Nature of Linguistic Knowledge

Abstract Virtues can be enacted, asserted, or made perceptible. Courage is done; honesty is said; grace is seen. When the rendering is made a coordinate of a virtue classification and measured, it proves inert on how a virtue is captured and strongly predictive of something else: whether a cell of the classification is occupied at all. Roughly three-quarters of assertible cells and two-thirds of perceptible cells stand empty, against fewer than one in five enacted cells. A catalogue drawn from the (...) whole recorded moral tradition is dense in one mode and nearly barren in the other two. This article treats that asymmetry as a finding in need of explanation and sets three accounts against each other. It may be an artefact — of who compiled the catalogue, of who coded it, of what languages happen to lexicalise, of there being fewer such virtues to find, or, most dangerously, of arithmetic, since a classification whose entries are predominantly enacted will leave the other columns' cells sparse for no reason at all. It may be a trace of occupation: where a counterfeit conserves the form and the name well enough to pass undetected, it takes the lexical slot before the virtue is named, and the cell reads empty because something else already answers to the name. Or it may be an immune response: clean assertion is the unmarked default and goes unnamed, while a community proliferates terms for the varieties of deception as a collective radar. Evolutionary signalling theory grounds the mechanism — acts are expensive to fake, assertions and appearances are cheap talk — and supplies the third account, which predicts everything the second does. Two narrower predictions separate them, both decidable from dictionaries by parties with no stake in the framework. If counterfeits took the names, assertible and perceptible virtue terms should show elevated semantic pejoration: specious once meant beautiful, plausible once meant deserving applause, while courage has not moved. And detection cost depends on the horizon of exposure as well as on the mode, so the same gradient should appear within the enacted column, where the disputed coordinate is held fixed. The article establishes none of this. Its base coefficients are one person's coding of his own catalogue, an audit of that catalogue corrected two of the author's claims and exposed an inconsistency in its indices, and the arithmetic check that could dispose of the whole finding has not been run. What is offered is a question stated precisely enough to be settled by someone else. Keywords: virtue ethics; moral vocabulary; lexicalisation; semantic pejoration; classification; catalogue methodology; counterfeit; evolutionary signalling; epistemic vigilance; Philosophy of Virtues Highlights • The rendering coordinate is inert on inversion channel and strongly predictive of vacancy; these are independent facts about the same coordinate and the second has no explanation. • A catalogue drawn from the entire moral tradition is roughly four times denser in enacted virtues than in asserted or perceptible ones. • The Occupation Hypothesis: vacancy marks where the counterfeit reached the name first. • The discriminating prediction is lexical and external — counterfeit surplus in empty cells, no asymmetry under the artefact account. • Cell vacancy in a crossed classification may follow from the marginal distribution of the coordinate alone; until that expectation is computed, the finding may be arithmetic. • Detection cost depends on the horizon of exposure as well as on the rendering, which yields a within-column test that does not use the disputed coordinate at all. • Evolutionary signalling theory grounds detection cost and supplies a third rival on which the surplus is an immune response; the surplus prediction therefore does not discriminate, and this is recorded as a defect found before any data was collected. • Semantic pejoration of assertible and perceptible virtue terms is the prediction that does discriminate, and it is decidable from the same dictionaries. • Independent catalogues assembled by other methods — Peterson and Seligman’s, Nussbaum’s spheres — should show the same asymmetry if it is a fact about the tradition and not about this author. • The article’s entire evidential base is one person’s coding of his own catalogue, and it is written to be checked rather than believed. Relevance Every virtue catalogue in the tradition, from Aristotle’s to the most recent psychological classifications, is compiled by asking what a good person does. If the asymmetry reported here is real, that method has a systematic blind spot, and the blind spot falls precisely where the corresponding counterfeits are hardest to detect. The proposal is testable by lexicographic means at low cost, and it would bear on any project that classifies moral qualities — philosophical, psychological or institutional. (shrink)

Starting from the cross-linguistic translation dilemmas surrounding core concepts such as “equivalence,” this article argues that linguistic differences are manifested not only in grammatical structures and lexical forms, but also in systemic variations across multiple dimensions of cognitive patterns, including conceptual packaging density, degree of contextual dependency, and modes of syntactic organization. On this basis, the present study constructs a theoretical framework for explaining cross-linguistic differences in cognitive patterns by integrating characteristics of the writing system, modes of linguistic organization, and (...) preferences in cognitive processing into a multidimensional analytical model, with Chinese and English serving as the primary cases for illustrative comparison and analysis. The research holds that Chinese exhibits a relatively higher tendency toward conceptual packaging and contextual dependency in certain semantic domains, while English follows distinct configurational paths in analytic expression and explicit formal encoding. The article positions itself as framework-building research; its goal is to propose a comparable and operationalizable analytical model and to demonstrate its explanatory potential through illustrative analyses of Chinese–English contrasts, rather than to provide comprehensive statistical data or experimental verification. The framework offers a set of testable theoretical hypotheses and analytical pathways for subsequent research in cross-linguistic cognition, translation studies, and artificial intelligence-based language understanding. (shrink)

Unless we are willing to countenance the sceptical possibility that most of our thought and talk is meaningless, it would seem that something must guarantee that the ontology presupposed by semantics aligns with the truth about ontology. One motivation for Linguistic Idealism is that it provides such a guarantee. We argue here that such a guarantee is not actually needed to avoid scepticism, since semantics can successfully ‘do its job’ of systematically pairing meanings with utterances even if it has false (...) ontological presuppositions. More broadly, we explore and defend a form of anti-realism about linguistics according to which correct or acceptable linguistic theories can have false presuppositions and thus fail to be true. We argue that this is partly due to the fact that linguistic ‘laws’ or principles themselves—the things that govern or explain language and linguistic competence—do not need to be true in order to ‘do their job’. (shrink)

In this dissertation I examine metasemantic issues related to the phenomenon of homesign communication. Most children born with severe congenital hearing impairment are raised by caregivers who are not Deaf, and who are sometimes unable to provide their deaf children access to sign language education. Consequently, these children go through the period in which first-language acquisition normally takes place without learning a language. Still, deaf children in these unfortunate circumstances are not severed from all interpersonal communication. Over time they develop (...) networks of gestures that serve their communicative needs. These gestural systems, unique to the individual children who are their primary creators and users, are known as “homesign”. Homesign has persistently been adduced as evidence for a nativist position in debates concerning the logical problem of language acquisition, what is sometimes called “Plato’s problem”. Here, I argue that homesign is pertinent to what I call “Plato’s Second Problem”, viz., the normativity of meaning. According to one tradition in the philosophy of language traceable through Kripke, Wittgenstein, and, ultimately, Plato’s Cratylus, meaningful linguistic expressions carry conditions of correct use that are plausibly accounted for in terms of the conventions of public languages. Analysing linguistic meaning in terms of public convention, however, would make impossible the meaningfulness of homesign gestures, since homesign is a form of communication that occurs in the absence of such conventions. While not all linguistic properties are present in homesign, given the abundance of linguistic structure in homesign revealed by empirical investigation, it would be far too hasty to deny that they are meaningful linguistic expressions on a priori grounds. Though some philosophers reject the normativity of meaning outright, I argue that homesign provides an opportunity to appreciate how the normativity of meaning is intimately linked to the Principle of Charity as it features in Davidson’s idea of radical interpretation. A consequence of reconciling the normativity of meaning with the meaningfulness of homesign gesture in this way is that convention is not essential to meaning in natural language. (shrink)

Based on the existence of polysemy (e.g., lunch can refer to both food and events), it is argued that central tenets of externalist semantics and Fodorian concept atomism, an externalist theory on which words lack semantic structure, are unsound. We evaluate the premise that these arguments rely on—that polysemous words have separate, finer‐grained senses. We survey the evidence across psychology and linguistics and argue that it shows that polysemy does not exist, at least not in this “sense”. The upshot is (...) that if polysemy does not exist, it cannot pose a problem for atomism or externalism. (shrink)

The research approaches the correspondence theory of truth with Ferdinand de Saussure’s Sign Theory. By Kant’s epistemological constructivism, the research analyses into both the subjective and objective facets of epistemology in the correspondence theory of truth. The medium, the signifier, and the signified are arranged teleological to the truth in scientific activities, and the correspondence thereof. It reflects on the human-centric and anthropocentric tendencies in modern and contemporary science contributed by the economy of correspondence. The epistemic relationship between anthropocentrism and (...) technologies are discussed with the consciousness nature of the correspondence theory of truth. (shrink)

In the recent literature on the ontology and metaphysics of words, Jerrold J. Katz’ type-realist or ‘Platonist’ view is often mentioned but never spelt out in detail. This is perhaps understandable in light of the fact that his most developed statements on this matter are effectively offshoots of his main discourse in Realistic Rationalism (Katz, 1998a). His direct statements about the metaphysics of words are few and far between and are scattered across the text. This situation has often led to (...) misunderstandings or misconstruals about the exact nature of his view, some of which is buried in footnotes, and some of which must be reconstructed. Hence, criticisms of Katz’ approach have been wide of the mark or otherwise unproductive. In this article, I provide a remedy for this situation by drawing together and abstracting the relevant material regarding the metaphysics of words from its context and reconstructing the theory. I also develop the view further through resolving some potential problems and omissions, and by responding to recent criticism that the approach has received in the burgeoning literature on the philosophy of words. I hope that this will help to clarify the theory and lead to further debate and development on all sides of the discussion. -/- ***Post-proof error. The top of page 8 should read: "There are important differences not merely between the natures of these objects and Katz’ composite objects,". (shrink)

Human expression is open-ended, versatile, and diverse, ranging from ordinary language use to painting, from exaggerated displays of affection to micro-movements that aid coordination. Here we present and defend the claim that this expressive diversity is united by an interrelated suite of cognitive capacities, the evolved functions of which are the expression and recognition of informative intentions. We describe how evolutionary dynamics normally leash communication to narrow domains of statistical mutual benefit, and how expression is unleashed in humans. The relevant (...) cognitive capacities are cognitive adaptations to living in a partner choice social ecology; and they are, correspondingly, part of the ordinarily developing human cognitive phenotype, emerging early and reliably in ontogeny. In other words, we identify distinctive features of our species' social ecology to explain how and why humans, and only humans, evolved the cognitive capacities that, in turn, lead to massive diversity and open-endedness in means and modes of expression. Language use is but one of these modes of expression, albeit one of manifestly high importance. We make cross-species comparisons, describe how the relevant cognitive capacities can evolve in a gradual manner, and survey how unleashed expression facilitates not only language use, but also novel behaviour in many other domains too, focusing on the examples of joint action, teaching, punishment, and art, all of which are ubiquitous in human societies but relatively rare in other species. Much of this diversity derives from graded aspects of human expression, which can be used to satisfy informative intentions in creative and new ways. We aim to help reorient cognitive pragmatics, as a phenomenon that is not a supplement to linguistic communication and on the periphery of language science, but rather the foundation of the many of the most distinctive features of human behaviour, society, and culture. (shrink)

This paper develops a counterexample to Davidson’s elaborate model of conventionless communication, first articulated in his (1986) and defended in his (1994a). The first part contains an analysis of the model and its assumptions. Then, in a second part, I present a case focused around the concept of overhearing. It subtracts active interaction from the model and reveals that, under these novel conditions, communication makes further demands on it, namely conformity of the prior interpretive theory of all but one of (...) the interacting members. The analysis of the case concludes, in the third part, that Davidson’s account is unsuited for explaining communication where active interpretive interactions are excluded. And hence, for describing the full range of our linguistic competence. (shrink)

Este trabalho trata do conceito Exu Diaspórico, o qual foi forjado para lidar com as pesquisas empíricas situadas dentro do quadro teórico da vaga decolonial. Sua concepção está ligada às tradições iorubanas diaspóricas nessa parte do Atlântico Sul onde emergiram outros sistemas resultantes, quer seja de fragmentos e vestígios de narrativas em gestos de memória e resistência, quer seja da tradução realizada pelo outro, muitas vezes, por meio de um processo de carnavalização cultural, que, por sua vez, se deu pela (...) convivência com os bantu, com os povos autóctones e com o colonizador europeu. Este conceito se articula com o conceito de língua-linguagem como encruzilhada apresentado por Araújo (2021a), mas pode ser tomado, ainda, de forma independente. Portanto, trata-se de uma discussão conceitual que visa contribuir com as reflexões e pesquisas decoloniais. O conceito também está a cargo de noções como negritude e Baianidade. Contudo, ele aparece para reunir todas as representações de Exu que resultaram da diáspora negra em meio a um processo de carnavalização das tradições iorubanas em contato com outras culturas e cosmologias. (shrink)

The present article is the first of a trilogy of papers, devoted to analysing the influence of semantic Platonism on contemporary philosophy of language. In the present article, I lay out the discussion by contrasting semantic Platonism with two other views of linguistic meaning: the socio-environmental conception of meaning and semantic anti-representationalism. Then, I identify six points in which the impregnation of semantic theory with Platonism can be particularly felt, resulting in shortcomings and inaccuracies of various kinds. These points are (...) the following: the limitations of regarding logico-philosophical analysis as the only working methodology; the tendency to avoid investigating a number of aspects of linguistic meaning; the recurring confusion between sentences, statements, and propositions; the weakness of transcendent assumptions about meaning; the weakness of meaning assumptions adopted on the basis of pure intuition; and inconsistencies caused by some over-eager attempts to escape semantic Platonism. (shrink)

Russell claims that ordinary proper names are eccentric, i.e. that the semantic referent of a name is determined by the descriptive condition that the individual utterer of the name associates with the name. This is deeply puzzling, for the evidence that names are subject to interpersonal coordination seems irrefutable. One way of making sense of Russell’s view would be to claim that he has been systematically misinterpreted and did not, in fact, offer a semantic theory at all. Such a view (...) is put forward in Sainsbury Departing from Frege, Routledge, London, 2002). Sainsbury claims that Russellian descriptivism is not the theory that the thought in the mind of the speaker determines the semantic reference of a name, but simply a theory about the thought in the mind of the speaker using a name. I argue that the truth is subtly different, and points the way towards an intuitive explanation of Russell’s eccentricity. (shrink)

Meanings as Species, by Mark Richard. Oxford: Oxford University Press, 2019. Pp. vii + 212.

According to standard assumptions in semantics, ordinary users of a language have implicit beliefs about the truth-conditions of sentences in that language, and they often agree on those beliefs. For example, it is assumed that if Anna and John are both competent users of English and the former utters ‘grass is green’ in conversation with the latter, they will both believe that that sentence is true if and only if grass is green. These assumptions play an important role in an (...) intuitively compelling picture of communication, according to which successful communication through literal assertoric utterances is normally effected thanks to our shared beliefs about the truth-conditions of the sentences uttered in the course of the conversation. Against these standard assumptions, this paper argues that the participants in a conversation rarely have the same beliefs about the truth-conditions of the sentences involved in a linguistic interaction. More precisely, it argues for Variance, the thesis that nearly every utterance is such that there is no proposition which more than one language user believes to be that utterance’s truth-conditional content. If Variance is true, we must reject the standard picture of communication. Towards the end of the paper I identify three ways in which ordinary conversations can be communication-like despite the truth of Variance and argue that the most natural amendments to the standard picture fail to explain them. (shrink)

Eu começo com alguns comentários famosos pelo filósofo (psicólogo) Ludwig Wittgenstein porque Pinker compartilha com a maioria de povos (devido às configurações padrão de nosso psychology inata evoluído) determinados preconceitos sobre o funcionamento da mente, e Porque Wittgenstein oferece insights únicos e profundos sobre o funcionamento da linguagem, pensamento e realidade (que ele viu como mais ou menos coextensivo) não encontrado em nenhum outro lugar. Ore é apenas referência a Wittgenstein neste volume, que é mais lamentável, considerando que ele foi (...) o mais brilhante e original analista de linguagem. No último capítulo, usando a famosa metáfora da caverna de Platão, ele lindamente resume o livro com uma visão geral de como a mente (linguagem, pensamento, psicologia intencional)-um produto de egoísmo cego, moderado apenas ligeiramente por altruísmo automatizado para fechar parentes carregando cópias de nossos genes (inclusive fitness)--funciona automaticamente, mas tenta terminar em uma nota otimista, dando-nos esperança de que podemos, no entanto, empregar suas vastas capacidades para cooperar e tornar o mundo um lugar decente para viver. Pinker é certamente consciente de mas diz pouco sobre o fato de que muito mais sobre a nossa psicologia é deixada de fora do que incluído. Entre as janelas na natureza humana que são deixadas de fora ou dada a mínima atenção são matemática e geometria, música e sons, imagens, eventos e causalidade, ontologia (classes de coisas ou o que sabemos), a maioria da epistemologia (como sabemos), disposições (acreditando, pensando, julgando, pretendendo etc.) e o resto da psicologia intencional de ação, neurotransmissores e entheogens, Estados espirituais (por exemplo, Satori e iluminação, estimulação cerebral e gravação, danos cerebrais e comportamentais déficits e distúrbios, jogos e esportes, teoria da decisão (incluindo teoria do jogo e economia comportamental), comportamento animal (muito pouca linguagem, mas um bilhão de anos de genética compartilhada). Muitos livros foram escritos sobre cada uma dessas áreas de psicologia intencional. Os dados neste livro são descrições, não explicações que mostram por que os nossos cérebros fazê-lo desta forma ou como é feito. Como sabemos usar as frases de sua maneira (ou seja, conhecer todos os seus significados)? Esta é a psicologia evolutiva que opera em um nível mais básico-o nível em que Wittgenstein é mais ativo. E há pouca atenção ao contexto em que as palavras são usadas = uma arena que Wittgenstein foi pioneira. No entanto, este é um trabalho clássico e com estes cuidados ainda é bem vale a pena ler. Aqueles que desejam um quadro até à data detalhado para o comportamento humano da opinião moderna dos dois sistemas consultar meu livros Falando Macacos 3ª Ed (2019), A Estrutura Lógica da Filosofia, Psicologia, Mente e Linguagem em Ludwig Wittgenstein e John Searle 2a Ed (2019), Suicídio Pela Democracia,4aEd(2019), Entendendo as Conexões entre Ciência, Filosofia, Psicologia, Religião, Política e Economia Artigos e Análises 2006-2019 (2019), Ilusões Utópicas Suicidas no 21St século 5a Ed (2019), A Estrutura Lógica do Comportamento Humano (2019), e A Estrutura Lógica da Consciência (2019) y outras. (shrink)

The main goal of this paper is to outline a general formal-logical theory of language construed as a particular ontological being. The theory itself will be referred to as an ontology of language, because it is motivated by the fact that language plays a special role: it reflects ontology, and ontology reflects the world. Linguistic expressions will be regarded as having a dual ontological status: they are to be understood as either concreta – i.e. tokens, in the sense of material, (...) physical objects – or types, in the sense of classes of tokens – i.e. abstract objects. Such a duality will then be taken into account in the logical theory of syntax, semantics and pragmatics presented here. We point to the possibility of constructing the latter on two different levels, one stemming from concreta, construed as linguistic tokens of expressions, the other from their classes – namely types, conceived as abstract, ideal beings. The aim of this work is not only to outline such a theory with respect to the dual ontological nature of the expressions of language in terms that take into account a functional approach to language itself, but also to show that the logic based on it is ontologically neutral in the sense that it is abstracted from the level at which certain existential assumptions relating to the ontological nature of these linguistic expressions and their extra-linguistic ontological counterparts (objects) would have to be embraced. (shrink)

In response to Stephen Neale (2016), I argue that aphonic expressions, such as PRO, are intentionally uttered by normal speakers of natural language, either by acts of omitting to say something explicitly, or by acts of giving phonetic realization to aphonics. I argue, also, that Gricean intention-based semantics should seek divorce from Cartesian assumptions of transparent access to propositional attitudes and, consequently, that Stephen Schiffer's so-called meaning-intention problem is not powerful enough to banish alleged cases of over-intellectualization in contemporary philosophy (...) of language and mind. (shrink)

The article deals with the use of the Ruthenian language in papers of the Uniate Church of the Grand Duchy of Lithuania in the 17–18th centuries. The research is based on the analysis of the content of hundreds of original parish registers of Uniate churches that are kept in the National Historical Archives of Belarus. The methods of analysis that permit to define the time and reasons for translation of concrete parish works into the Polish language have been devised by (...) author. The collection of data obtained during the research gives a possibility to distinguish several imaginary regions of intensity of using the Ruthenian language. It also considers lexical and the orthographic features of the language in which parish registers were being kept, use of the Cyrillic and Latin script in writing the Ruthenian text. (shrink)

What is it to understand a sentence of a language? This question lies at the very heart of philosophy of language due to its intimate connections with two other issues: the nature of linguistic meaning and the workings of linguistic communication. This book presents a systematic attempt to explicate the concept of sentence understanding, guided by two questions: What exactly is the role played by states of sentence understanding in enabling linguistic communication? And what do such states have to be (...) in order to play that role? Adopting a broadly Gricean picture of communication as background, the book reviews some main proposals from the literature and then develops an original line of Argument for a non-standard version of the view that understanding a sentence consists in possessing propositional knowledge of its meaning. A key to a satisfactory account of this sort, it is argued, lies in a particular view of the nature of propositional attitude states. Apart from dealing successfully with a number of challenges, the resulting account also forms part of an attractive general picture of how philosophers of language may go about explaining our use and interpretation of language. (shrink)

Wittgenstein has shown that that life, in the sense that applies in the first place to human beings, is inherently linguistic. In this paper, I ask what is involved in language, given that it is thus essential to life, answering that language – or concepts – must be both alive and the ground for life. This is explicated by a Wittgensteinian series of entailments of features. According to the first feature, concepts are not intentional engagements. The second feature brings life (...) back to concepts by describing them as inflectible: Attitudes, actions, conversations and other engagements inflect concepts, i.e., concepts take their particular characters in our actual engagements. However, inflections themselves would be reified together with the life they ground unless they could preserve the openness of concepts: hence the third feature of re-inflectibility. Finally, the openness of language must be revealed in actual life. This entails the possibility of conceptual ambivalence. (shrink)

According to information processing models of cognition, such as Chomsky's, the set of well-formed formulae of any natural language must be recursively enumerable (RE), otherwise, human learning language is impossible. I argue that there is nothing unlearnable about languages that are not RE. Insofar as natural languages turn out to be RE, this is to be accounted for on grounds of simplicity and not by appeal to the mistaken claim that nonRE languages are ruled out a priori. A consequence of (...) this position is that grammars will be somewhat depsychologized, and the acquisition of competence will come to be seen as a matter of degree - perhaps admitting of refinement and improvement without end. (shrink)

I argue that the denial of speakers' knowledge of language rules is based on conceptual confusion and in particular on a misanalysis of what it is to know a rule. I shall turn to the task of establishing this point after first providing the background for this issue: the difficulty of conceptualizing verbal behavior both under the hypothesis that speakers do, and under the hypothesis that speakers do not know the rules of grammar. I shall argue that this difficulty and (...) the dispute it has engendered are based on overly simple and inadequate views of rule knowledge. Our ordinary concept of knowing a rule has been radically ignored by theorists who have written on this issue. In consequence, they have operated with conceptual schemes too impoverished to allow for the knowledge that speakers do have. A more adequate analysis or account of rule knowledge will thus be the main concern of this paper with the problem of speakers’ knowledge of grammar being the motivation to attempt such an analysis. (shrink)