Detail of an antique vegetable-dyedKonya Kilim, numbered to identify motifs (Turkish names in parentheses):
1) Eye (Göz) / Evil Eye (Nazarlık)
2) Eye, containing Cross (Haç)
3) Ram's Horn (Koçboynuzu)
4) Fertility (Bereket)
5) Wolf's Mouth (Kurt İzi)
6) Star (Yıldız), containing Love and Unison (Aşk ve Birleşim)
7) Star, containing Fetter (Bukaǧı)
Many motifs are used in traditional kilims, handmade flat-woven rugs, each with many variations. In Turkish Anatolia in particular, village women wove themes significant for their lives into their rugs, whether before marriage or during married life. Some motifs represent desires, such as for happiness and children; others, for protection against threats such as wolves (to the flocks) and scorpions, or against the evil eye. These motifs were often combined when woven into patterns on kilims. With the fading of tribal and village cultures in the 20th century, the meanings of kilim patterns have also faded.
In these tribal societies, women wove kilims at different stages of their lives, choosing themes appropriate to their own circumstances. Some of the motifs used are widespread across Anatolia and sometimes across other regions of West Asia, but patterns vary between tribes and villages, and rugs often expressed personal and social meaning. (Full article...)
... that the broken top of the Aviation Martyrs' Monument in Istanbul is to symbolize the incomplete status of the flight missions? (September 21, 2010)
Undated coin struck by Junayd during his second reign.
Juneyd or Junayd Bey (Turkish: İzmiroğlu Cüneyd Bey; fl.1402– 1425) was the last ruler (bey) of the Aydınid principality in what is now central western Turkey. His exact relationship with the Aydınid dynasty is unclear. His father was a long-time and popular governor of Smyrna under the Ottoman sultan Bayezid I. This allowed Junayd to consistently rely on the loyalty of the area's populace.
Bayezid was defeated by Timur at the Battle of Ankara, beginning a civil war for succession between his sons – a period known as the "Ottoman Interregnum". Taking advantage of the situation, Junayd attacked the Aydınid brothers, Isa and UmurII, who had been restored by Timur. By early 1406, Isa and Umur were dead and Junayd was the undisputed ruler of the former Aydınid domains. Like all the rulers of the region, Muslim and Christian alike, Junayd was also an active participant in the civil war between Bayezid's sons İsa, Süleyman, Musa and Mehmed, in which he changed his allegiance several times. He supported İsa against Mehmed, and became a vassal of Süleyman. His persistent attempts to exploit the conflict to broaden his power and independence forced Süleyman to send him as provincial governor of Ohrid in Rumeli in 1410. After Süleyman's overthrow and death in 1411 at the hands of his brother Musa, Junayd returned to Anatolia and seized Smyrna, but had to recognize the suzerainty of Mehmed. During Mehmed's absence in Rumeli to campaign against Musa, Junayd reclaimed his independence and attacked his neighbouring rulers. As a result, in 1414 Mehmed led a regional coalition against Junayd. Junayd's mother was able to save his life, but once again Junayd was dispossessed and sent to Rumeli as governor of Nicopolis. From there, he joined the unsuccessful rebellion of Mustafa Çelebi, until the Byzantines agreed to intern him and Mustafa in 1416. (Full article...)