Portal:Fatimid Caliphate

Banu Kanz
بنو كنز
Banu Kanz; بنو كنز
Parent family	Banu Hanifa
Country	Upper Egypt and Nubia
Place of origin	Najd, Arabia
Founded	943
Founder	Ishaq ibn Bishr
Historic seat	Aswan
Titles	Kanz al-Dawla
Dissolution	1365

Introduction

The Fatimid Caliphate at its maximum extent

The Fatimid Caliphate (/ˈfætɪmɪd/; Arabic: الخلافة الفاطمیّة, romanised: al-Khilāfa al-Fāṭimiyya), also known as the Fatimid Empire, was a caliphate that existed from the tenth to the twelfth centuries CE under the rule of the Fatimids, an Isma'ili Shi'a dynasty. Spanning a large area of North Africa and West Asia, it extended from the western Mediterranean in the west to the Red Sea in the east. The Fatimids traced their ancestry from the Islamic prophet Muhammad's daughter Fatima and her husband Ali, considered the first Imam of Shi'a Islam. The Fatimids were acknowledged as the rightful imams by different Isma'ili communities as well as by denominations in many other Muslim lands and adjacent regions. Starting in Ifriqiya under the Aghlabids, who were themselves nominally under the Abbasid Caliphate, the Fatimids eventually overthrew both, and extended their rule across the Mediterranean coast, ultimately making Egypt the centre of their caliphate. At its height, the caliphate included—in addition to Egypt—varying areas of the Maghreb, Sicily, the Levant, and the Hejaz.

Between 902 and 909, the foundation of the Fatimid state was realised under the leadership of da'i (missionary) Abu Abdallah, who led Kutama tribal forces in establishing an Isma'ili state and then conquering Aghlabid Ifriqiya, thus paving the way for the establishment of the caliphate. After the conquest, Abdallah al-Mahdi Billah was retrieved from his temporary residence in Sijilmasa, a remote Moroccan city at the edge of the Sahara, and accepted as the Imam of the movement, becoming the first caliph and the founder of the dynasty in 909. In 921, the city of al-Mahdiyya was established on the coast of modern-day Tunisia as the capital. In 948, the capital was shifted their to al-Mansuriyya, near Kairouan, also in modern-day Tunisia. In 969, during the reign of al-Mu'izz, the Fatimids conquered Egypt, and in 973, the center of the caliphate was moved to the newly founded Fatimid capital of Cairo. Egypt became the political, cultural, and religious centre of the empire and it developed a new and "indigenous Arabic culture". After its initial conquests, the caliphate often allowed a degree of religious tolerance towards non-Shi'a sects of Islam, as well as to Jews and Christians. However, its leaders made little headway in persuading the Egyptian population to adopt its religious beliefs. (Full article...)

Selected articles

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Abu'l-Faraj Ya'qub ibn Yusuf ibn Killis (Arabic: يعقوب ابن كلس, romanized: Abu'l-Faraj Yaʿqūb ibn Yūsuf ibn Killis, Hebrew: יעקוב אבן כיליס‎), (c. 930 in Baghdad – 991), commonly known simply by his patronymic surname as Ibn Killis, was a high-ranking official of the Ikhshidids who went on to serve as the first official vizier under the Fatimids from 979 until his death in 991.

Ya'qub ibn Yusuf ibn Killis was born in Baghdad in about 930 in a Jewish family. After his family moved to Syria he came to Egypt in 943 and entered the service of the Regent Kafur. As soon as he became the household and property administrator, he was in charge of the Egyptian state's finances. Despite converting to Islam in 967, he was imprisoned by Kafur's successors after losing their favor. He was able however to purchase his freedom and went to Ifriqiya, where he put himself at the service of the Fatimid Caliph al-Mu'izz. (Full article...)
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The Kutama (Kabyle: Ikutamen; Arabic: كتامة, romanized: Kutāma) were a Berber tribe in northern Algeria classified among the Berber confederation of the Bavares. The Kutama are attested much earlier, in the form Koidamousii by the Greek geographer Ptolemy.

The Kutama played a pivotal role in establishing the Fatimid Caliphate (909–1171), forming the bulk of the Fatimid army which eventually overthrew the Aghlabids who controlled Ifriqiya, and which then went on to conquer Egypt, Sudan, Hijaz and the southern Levant in 969–975. The Kutama remained one of the mainstays of the Fatimid army until well into the 11th century. (Full article...)
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Nāṣir al-Dawla Abū ʿAlī al-Ḥusayn ibn al-Ḥasan (Arabic: ناصر الدولة أبو علي الحسين بن الحسن), better known by his honorific epithet as Nasir al-Dawla Ibn Hamdan, was a descendant of the Hamdanid dynasty who became a general of the Fatimid Caliphate, ruing Egypt as a de facto dictator in 1071–1073. (Full article...)
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The Kalbids (Arabic: بنو كلب, romanized: Banū Kalb) were a Muslim Arab dynasty which ruled the Emirate of Sicily from 948 to 1053. They were formally appointed by the Fatimids, but gained, progressively, de facto autonomous rule. (Full article...)
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The Crusader invasions of Egypt were the repeated invasions of Fatimid Egypt from 1163 to 1169 by King Amalric of Jerusalem, who wished to strengthen the Crusader Kingdom of Jerusalem's position in the Levant by taking advantage of the weakness of the Fatimids.

The invasions began as part of a succession crisis in the caliphate, which began to crumble under the pressure of Muslim Syria ruled by the Zengids and the Christian Crusader states. While one side called for help from the emir of Syria, Nur al-Din Zengi, the other called for Crusader assistance. As the war progressed, however, it became a war of conquest. A number of Syrian campaigns into Egypt were stopped short of total victory by the aggressive campaigning of King Amalric. Even so, the Crusaders generally speaking did not have things go their way, despite several sackings. A combined Byzantine–Crusader siege of Damietta failed in 1169, the same year that Saladin took power in Egypt as vizier. In 1171, Saladin became Sultan of Egypt and the crusaders thereafter turned their attention to the defense of their kingdom, which, despite being surrounded by Syria and Egypt, held for another 16 years. Later crusades tried to support the Kingdom of Jerusalem by targeting the danger that was Egypt, but to no avail. (Full article...)
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The first Fatimid invasion of Egypt occurred in 914–915, soon after the establishment of the Fatimid Caliphate in Ifriqiya in 909. The Fatimids launched an expedition east, against the Abbasid Caliphate, under the Berber General Habasa ibn Yusuf. Habasa succeeded in subduing the cities on the Cyrenaican coast between Ifriqiya and Egypt, and captured Alexandria. The Fatimid heir-apparent, al-Qa'im bi-Amr Allah, then arrived to take over the campaign. Attempts to conquer the Egyptian capital, Fustat, were beaten back by the Abbasid troops in the province. A risky affair even at the outset, the arrival of Abbasid reinforcements from Syria and Iraq under Mu'nis al-Muzaffar doomed the invasion to failure, and al-Qa'im and the remnants of his army abandoned Alexandria and returned to Ifriqiya in May 915. The failure did not prevent the Fatimids from launching another unsuccessful attempt to capture Egypt four years later. It was not until 969 that the Fatimids conquered Egypt and made it the centre of their empire. (Full article...)
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Abu Tamim Ma'ad al-Mu'izz li-Din Allah (Arabic: أبو تميم معد المعزّ لدين الله, romanized: Abū Tamīm Maʿad al-Muʿizz li-Dīn Allāh, lit. 'Glorifier of the Religion of God'; 26 September 932 – 19 December 975) was the fourth Fatimid caliph and the 14th Ismaili imam, reigning from 953 to 975. It was during his caliphate that the center of power of the Fatimid dynasty was moved from Ifriqiya (modern Tunisia) to Egypt. The Fatimids founded the city of Cairo (al-Qāhirah, "the Victorious") in 969 as the new capital of the Fatimid Caliphate in Egypt during his reign. The Al-Mu'izz Street in Cairo is named after him, it is considered to be the most important historical street in Cairo and it includes monumental buildings from the Fatimid era as well as the later Ayyubid, Memluk and Ottoman eras. (Full article...)
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Sharaf al-Maʿālī Abu Manṣūr Anūshtakīn al-Dizbarī (died January 1042) was a Fatimid statesman and general who became the most powerful Fatimid governor of Syria. Under his Damascus-based administration, all of Syria was united under a single Fatimid authority. Near-contemporary historians, including Ibn al-Qalanisi of Damascus and Ibn al-Adim of Aleppo, noted Anushtakin's wealth, just rule and fair treatment of the population, with whom he was popular.

An ethnic Turk, Anushtakin was enslaved in his homeland of Transoxiana and sold in Damascus in 1009 to Dizbar ibn Awnim, a Daylamite Fatimid officer. After working as a guard for Dizbar's properties, Anushtakin became a ghulam (slave soldier) in Caliph al-Hakim's court in Cairo, and in 1014/15, was made an officer. Between 1017 and 1023, Anushtakin grew wealthy, gained local renown, and developed a deep understanding of Syrian affairs during his governorship of Ba'albek and Caesarea. Afterward, he was assigned to Ramla as military governor of Palestine and confronted the powerful Jarrahids, a leading family of the Banu Tayy bedouins that often menaced Palestine's inhabitants. He was dealt with significant battlefield defeats and was recalled and imprisoned in Cairo in 1026, but was soon after freed. Two years later, vizier Ali al-Jarjara'i dispatched him with an army against the Tayy and Kilab tribes in Syria, whom Anushtakin routed near Lake Tiberias in 1029. (Full article...)
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Abu'l-Ashbāl al-Ḍirghām ibn ʿĀmir ibn Sawwār al-Lukhamī (Arabic: أبو الأشبال ضرغام بن عامر بن سوار اللخمي) (fl. 1153–1164) was an Arab military commander in the service of the Fatimid Caliphate. An excellent warrior and model cavalier, he rose to higher command and scored some successes against the Kingdom of Jerusalem as well as against internal rebellions. Despite his close personal ties to the viziers Tala'i ibn Ruzzik and his son Ruzzik ibn Tala'i, he joined Shawar when the latter rebelled against Ruzzik and seized the vizierate. Nine months later, Dirgham betrayed Shawar as well and expelled him from the capital, becoming vizier himself on 31 August 1163. Amidst yet another Crusader invasion in 1164, Dirgham clashed with Shawar, who had gained the support of Syrian troops led by Shirkuh. Deserted by most of his troops, Dirgham was killed sometime in May–August 1164 by Shawar's army. (Full article...)
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Abu Ali Salih ibn Mirdas also known by his laqab (honorific epithet) Asad al-Dawla (lit. 'Lion of the State'), was the founder of the Mirdasid dynasty and emir of Aleppo from 1025 until his death in May 1029. At its peak, his emirate (principality) encompassed much of the western Jazira (Upper Mesopotamia), northern Syria and several central Syrian towns. With occasional interruption, Salih's descendants ruled Aleppo for the next five decades.

Salih launched his career in 1008, when he seized the Euphrates river fortress of al-Rahba. In 1012, he was imprisoned and tortured by the emir of Aleppo, Mansur ibn Lu'lu'. Two years later he escaped, capturing Mansur in battle and releasing him for numerous concessions, including half of Aleppo's revenues. This cemented Salih as the paramount emir of his tribe, the Banu Kilab, many of whose chieftains had died in Mansur's dungeons. With his Bedouin warriors, Salih captured a string of fortresses along the Euphrates, including Manbij and Raqqa, by 1022. He later formed an alliance with the Banu Kalb and Banu Tayy tribes and supported their struggle against the Fatimids of Egypt. During this tribal rebellion, Salih annexed the central Syrian towns of Homs, Baalbek and Sidon, before conquering Fatimid-held Aleppo in 1025, bringing "to success the plan which guided his [Banu Kilab] forebears for a century", according to historian Thierry Bianquis. (Full article...)
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Banu Kanz (Arabic: بنو كنز), also known as Awlad Kanz, was a semi-nomadic Muslim dynasty of Egyptian Arab descent that ruled the border region between Upper Egypt and Nubia between the 10th and 15th centuries. They were descended from the sons of sheikhs of the Arab Banu Hanifa tribe who intermarried with the princesses of the Beja Hadariba tribe. They gained official control over the region of Aswan, Wadi Allaqi and the frontier zone in the early 11th century when their chief, Abu al-Makarim Hibatallah, captured a major rebel on behalf of the Fatimid authorities. Abu al-Makarim was accorded the title Kanz al-Dawla (Treasure of the State) by Caliph al-Hakim and his successors inherited the title. The Banu Kanz entered into conflict with the Ayyubids in 1174, during which they were defeated and forced to migrate southward into northern Nubia, where they helped accelerate the expansion of Islam in the mostly Christian region. They eventually assumed control of the Nubian Kingdom of Makuria in the early 14th century, but by the early the 15th century, they were supplanted by the Hawwara tribesmen dispatched by the Mamluks to combat the Banu Kanz. (Full article...)
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Abū ʿAlī al-Ḥasan al-Aʿsam ibn Aḥmad ibn al-Ḥasan ibn Bahrām al-Jannābī (Arabic: أَبُو عَلِيّ ٱلحَسَن ٱلأَعْصَم بْنُ أَحْمَد بْنِ ٱلحَسَن بْنِ بَهْرَام الجَنَّابِيّ; al-Ahsa Oasis, 891 – Ramla, 977) was a Qarmatian leader, chiefly known as the military commander of the Qarmatian invasions of Syria (especially around Damascus and Palestine) in 968–977. Already in 968, he led attacks on the Ikhshidids, capturing Damascus and Ramla and extracting pledges of tribute. Following the Fatimid conquest of Egypt and the overthrow of the Ikhshidids, in 971–974 al-A'sam led attacks against the Fatimid Caliphate, who began to expand into Syria. The Qarmatians repeatedly evicted the Fatimids from Syria and invaded Egypt itself twice, in 971 and 974, before being defeated at the gates of Cairo and driven back. Al-A'sam continued fighting against the Fatimids, now alongside the Turkish general Alptakin, until his death in March 977. In the next year, the Fatimids managed to overcome the allies, and concluded a treaty with the Qarmatians that signalled the end of their invasions of Syria. (Full article...)
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Tayyibi Isma'ilism (Arabic: الطيبية, romanized: al-Ṭayyibiyya) is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi.

The Tayyibi originally split from the Fatimid Caliphate-supporting Hafizi branch by supporting the right of Abu'l-Qasim al-Tayyib to the Imamate. (Full article...)
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Abu Mansur Nizar ibn al-Mustansir (Arabic: أبو منصور نزار بن المستنصر, romanized: Abū Manṣūr Nizār ibn al-Mustanṣir; 1045–1095) was a Fatimid prince, and the oldest son of the eighth Fatimid caliph and eighteenth Isma'ili imam, al-Mustansir. When his father died in December 1094, the powerful vizier, al-Afdal Shahanshah, raised Nizar's younger brother al-Musta'li to the throne in Cairo, bypassing the claims of Nizar and other older sons of al-Mustansir. Nizar escaped Cairo, rebelled and seized Alexandria, where he reigned as caliph with the regnal name al-Mustafa li-Din Allah (Arabic: المصطفى لدين الله, romanized: al-Muṣṭafā li-Dīn Allāh). In late 1095 he was defeated and taken prisoner to Cairo, where he was executed by immurement.

During the 12th century, some of Nizar's actual or claimed descendants tried, without success, to seize the throne from the Fatimid caliphs. Many Isma'ilis, especially in Persia, rejected al-Musta'li's imamate and considered Nizar as the rightful imam. As a result, they split off from the Fatimid regime and founded the Nizari branch of Isma'ilism, with their own line of imams who claimed descent from Nizar. This line continues to this day in the person of the Aga Khan. (Full article...)
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Daʿwah (Arabic: دعوة, Arabic: [ˈdaʕwah], "invitation" is the act of proselytizing people to Islam. The plural is daʿwāt (دَعْوات) or daʿawāt (دَعَوات). A preacher who engages in dawah is known as a da'i. (Full article...)
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Jawdhar (Arabic: جوذر, before 909 – March 973), surnamed al-Ustadh (Arabic: الأستاذ, lit. 'the Master'), was a eunuch slave who served the Fatimid caliphs al-Qa'im, al-Mansur, and al-Mu'izz as chamberlain and de facto chief minister until his death. He was an extremely powerful figure in the Fatimid court, and was ranked immediately after the caliph and his designated heir. The accession of al-Mansur was probably due to Jawdhar's machinations, and he was placed in charge of keeping the new caliph's relatives under house arrest. He enjoyed close relations with the Kalbid emirs of Sicily, which enabled him to engage in profitable commerce with the island. Jawdhar accompanied al-Mu'izz during the migration of the court from Ifriqiya to Egypt, but died on the way at Barqa. His collected documents and letters were published after his death by his secretary as the Sirat al-Ustadh Jawdhar, and form one of the main historical sources for the governance of the Fatimid state in the period. (Full article...)
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Fatimid architecture, developed in the Fatimid Caliphate (909–1171 CE) of North Africa, combined elements of eastern and western architecture, drawing on Abbasid, Byzantine, Coptic architecture and North African traditions; it bridged early Islamic styles and the medieval architecture of the Mamluks of Egypt, introducing many innovations.

The wealth of Fatimid architecture was found in the main cities of Mahdia (921–948), Al-Mansuriya (948–973) and Cairo (973–1171). The heartland of architectural activity and expression during Fatimid rule was at al-Qahira (Cairo), on the eastern side of the Nile, where many of the palaces, mosques and other buildings were built. Large-scale constructions were undertaken during the reigns of al-Mui'zz (r. 953–975) Al-Aziz Billah (r. 975–996) and al-Hakim (r. 996–1021). (Full article...)
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Manjutakin (Arabic: منجوتكين) was a military slave (ghulam) of the Fatimid Caliph al-Aziz (r. 975–996). Of Turkic origin, he became one of the leading Fatimid generals under al-Aziz, fighting against the Hamdanids and the Byzantines in Syria. He rebelled against the Berber-dominated regime of the early years of al-Hakim (r. 996–1021), but was defeated and died in captivity. (Full article...)
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Fatimid art refers to artifacts and architecture from the Fatimid Caliphate (909–1171), an empire based in Egypt and North Africa. The Fatimid Caliphate was initially established in the Maghreb, with its roots in a ninth-century Shia Ismailist uprising. Many monuments survive in the Fatimid cities founded in North Africa, starting with Mahdia, on the Tunisian coast, the principal city prior to the conquest of Egypt in 969 and the building of al-Qahira, the "City Victorious", now part of modern-day Cairo. The period was marked by a prosperity among the upper echelons, manifested in the creation of opulent and finely wrought objects in the decorative arts, including carved rock crystal, lustreware and other ceramics, wood and ivory carving, gold jewelry and other metalware, textiles, books and coinage. These items not only reflected personal wealth but were used as gifts to curry favour abroad. The most precious and valuable objects were amassed in the caliphal palaces in al-Qahira. In the 1060s, following several years of drought during which the armies received no payment, the palaces were systematically looted. The libraries were largely destroyed and precious gold objects were melted down, and a few treasures were dispersed across the medieval Christian world. Afterwards, Fatimid artifacts continued to be made in the same style, but were adapted to a larger populace, using less precious materials. (Full article...)
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Abu'l-Hasan Ali al-Adil ibn al-Sallar or al-Salar (Arabic: أبو ﺍﻟﺤﺴﻦ ﻋﻠﻲ ﺍﻟﻌﺎﺩﻝ ﺍﺑﻦ ﺍﻟﺴﻠﺎﺭ, romanized: Abu’l-Ḥasan ʿAlī al-ʿĀdil ibn al-Sallār; born c. 1098 in Jerusalem - died 3 April 1154), usually known simply as Ibn al-Sal[l]ar, was a Fatimid commander and official, who served as the vizier of Caliph al-Zafir from 1149 to 1154.

A capable and brave soldier, Ibn al-Sallar assumed senior gubernatorial positions, culminating in the governorship of Alexandria. From this position in 1149 he launched a revolt, along with his stepson Abbas ibn Abi al-Futuh. Defeating the army of the then vizier, Ibn Masal, he occupied Cairo and forced the young Caliph al-Zafir to appoint him vizier instead. A mutual disdain and hatred bound the two men thereafter, and the Caliph even conspired to have Ibn al-Sallar assassinated. During this tenure, Ibn al-Sallar restored order in the army and strove to halt Crusader attacks on Egypt, but with limited success. He was assassinated at the behest of his ambitious stepson Abbas, who succeeded him as vizier. (Full article...)
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Al-Qaid Jawhar ibn Abdallah (Arabic: جوهر بن عبد الله, romanized: Jawhar ibn ʿAbd Allāh, known variously as al-Siqillī (“the Sicilian”), al-Rūmī (“the Greek”), al-Kātib (“the royal secretary”), al-Qā’id (“the military commander”) and al-Saqlabī (“the slave”) born in Sicily and died 28 April 992, was a famous Fatimid general of Byzantine Greek origin from Sicily who led the conquest of Maghreb, and subsequently the conquest of Egypt, for the 4th Fatimid Imam-Caliph al-Mu'izz li-Din Allah. He served as viceroy of Egypt until al-Mu'izz's arrival in 973, consolidating Fatimid control over the country. After that, he retired from public life until his death. (Full article...)
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Najm al-Dīn Umāra al-Ḥakamī al-Yamanī (Arabic: نجم الدين عمارة الحكمي اليمني) was a Sunni historian, jurist and poet of Yemen of great repute who was closely associated with the late Fatimid Caliphate of Egypt. He was executed by order of Saladin at Cairo on April 6, 1174 for his part in a conspiracy to restore Fatimid rule. His Tarikh al-Yaman is the earliest, and in respects the most important, history of Yemen from the Islamic era. (Full article...)
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Abu Mansur Nizar ibn al-Mustansir (Arabic: أبو منصور نزار بن المستنصر, romanized: Abū Manṣūr Nizār ibn al-Mustanṣir; 1045–1095) was a Fatimid prince, and the oldest son of the eighth Fatimid caliph and eighteenth Isma'ili imam, al-Mustansir. When his father died in December 1094, the powerful vizier, al-Afdal Shahanshah, raised Nizar's younger brother al-Musta'li to the throne in Cairo, bypassing the claims of Nizar and other older sons of al-Mustansir. Nizar escaped Cairo, rebelled and seized Alexandria, where he reigned as caliph with the regnal name al-Mustafa li-Din Allah (Arabic: المصطفى لدين الله, romanized: al-Muṣṭafā li-Dīn Allāh). In late 1095 he was defeated and taken prisoner to Cairo, where he was executed by immurement.

During the 12th century, some of Nizar's actual or claimed descendants tried, without success, to seize the throne from the Fatimid caliphs. Many Isma'ilis, especially in Persia, rejected al-Musta'li's imamate and considered Nizar as the rightful imam. As a result, they split off from the Fatimid regime and founded the Nizari branch of Isma'ilism, with their own line of imams who claimed descent from Nizar. This line continues to this day in the person of the Aga Khan. (Full article...)
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Al-Afdal Shahanshah (Arabic: الأفضل شاهنشاه, romanized: al-Afḍal Shāhanshāh; Latin: Lavendalius/Elafdalio; 1066 – 11 December 1121), born Abu al-Qasim Shahanshah bin Badr al-Jamali, was a vizier of the Fatimid caliphs of Egypt. According to a later biographical encyclopedia, he was surnamed al-Malik al-Afdal ("the excellent king"), but this is not supported by contemporary sources. (Full article...)
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Abū Ḥanīfa Ali ibn al-Nuʿmān ibn Muḥammad ibn Manṣūr ibn Aḥmad ibn Ḥayyūn al-Tamīmiyy (Arabic: علي بن النعمان بن محمد بن منصور بن أحمد بن حيون التميمي), generally known as al-Qāḍī al-Nu‘mān (القاضي النعمان) or as ibn Ḥayyūn (ابن حيون) (died 974 CE/363 AH) was an Isma'ili jurist, hadith scholar and the official historian of the Fatimid Caliphate. He was also called Qāḍī al-Quḍāt (قَاضِي القضاة) "Jurist of the Jurists" and Dāʻī al-Duʻāt (داعي الدعاة) "Missionary of Missionaries". (Full article...)

Did you know...

... that the Fatimid boy caliph al-Fa'iz bi-Nasr Allah was raised to the throne by the vizier, who had killed his father and uncles?
... that the Fatimid Caliphate used gold from the tombs of the pharaohs in its gold coinage?
... that the last Fatimid caliph, al-Adid, came to the throne as a child, was dominated by his viziers, and died a few days after Saladin abolished the Fatimid regime?
... that Abbas ibn Abi al-Futuh was a Zirid prince who became a vizier of the Fatimid Caliphate after assassinating his stepfather, and was overthrown after murdering caliph al-Zafir?

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If you are interested in reading more about the Fatimid caliphate, some up-to-date summary books and encyclopedia articles are:

Brett, Michael (2017). The Fatimid Empire. The Edinburgh History of the Islamic Empires. Edinburgh: Edinburgh University Press. ISBN 978-0-7486-4076-8.
Daftary, Farhad (1999). "Fatimids". In Yarshater, Ehsan (ed.). Encyclopædia Iranica. Vol. IX/4: Fārs II–Fauna III. London and New York: Routledge & Kegan Paul. pp. 423–426. ISBN 978-0-933273-32-0.
Halm, Heinz (2014). "Fāṭimids". In Fleet, Kate; Krämer, Gudrun; Matringe, Denis; Nawas, John; Rowson, Everett (eds.). Encyclopaedia of Islam (3rd ed.). Brill Online. ISSN 1873-9830.
Sanders, Paula (1998). "The Fāṭimid state, 969–1171". In Petry, Carl F. (ed.). The Cambridge History of Egypt: Islamic Egypt, 640–1517. Vol. 1. Cambridge: Cambridge University Press. pp. 151–174. ISBN 0-521-47137-0.
Walker, Paul E. (1998). "The Ismā'īlī Da'wa and the Fātimid caliphate". In Petry, Carl F. (ed.). The Cambridge History of Egypt: Islamic Egypt, 640–1517. Vol. 1. Cambridge: Cambridge University Press. pp. 120–150. ISBN 0-521-47137-0.
Walker, Paul E. (2018). "Fāṭimids". In Madelung, Wilferd; Daftary, Farhad (eds.). Encyclopaedia Islamica Online. Brill Online. ISSN 1875-9831.

Related portals

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Selected images

Image 1Overall Fatimid control in Africa in the 10th century (from Fatimid Caliphate)
Image 2The original Fatimid-period mihrab inside the al-Azhar Mosque (from Fatimid Caliphate)
Image 3Fragments of mosaic pavement from the palace of al-Qa'im in al-Mahdiyya (Mahdia), on display at the Mahdia Museum (from Fatimid Caliphate)
Image 4The Al-Hakim Mosque in Cairo, commissioned by al-Aziz in 990 and completed by al-Hakim in 1013 (later renovated in the 1980s by the Dawoodi Bohra) (from Fatimid Caliphate)
Image 5Fatimid ewer, 10th century CE (from Fatimid Caliphate)
Image 6Al-Aqmar Mosque built in 1125-6, under the Caliph al-Amir (from Fatimid Caliphate)
Image 7Al-Juyushi Mosque, Cairo, overlooking the city from the Muqattam Hills (from Fatimid Caliphate)
Image 8Map of Islamic Sicily under the Kalbid Dynasty c.1000 AD (from Fatimid Caliphate)
Image 9Al-Azhar Mosque in Cairo, built by the Fatimids between 970 and 972 (from Fatimid Caliphate)
Image 10Map of Western Asia (970-1070), including the Fatimid Caliphate (green) and other rival policies in the middle east. (from Fatimid Caliphate)
Image 11Men hunting, on ivory panel, 11th century (from Fatimid Caliphate)
Image 12Architectural fragment from a bathhouse in al-Fustat, 11th century CE (pre-1168 CE). Museum of Islamic Art, Cairo, 12880. (from Fatimid Caliphate)
Image 13Side chapel in the Hanging Church in Old Cairo, including frescoes (partly visible behind the screen here) dating from the late 12th or 13th century, before the church's later renovation (from Fatimid Caliphate)
Image 14Map of Abu Abdallah's campaigns and battles during the overthrow of the Aghlabids (from Fatimid Caliphate)
Image 15Cover page of the Leningrad Codex, a manuscript of the Hebrew Bible copied in Cairo/Fustat in the early 11th century (from Fatimid Caliphate)
Image 16Image of two standing soldiers (A Turk on the left and a Berber on the right). 11th century, Fatimid period, from Fustat near Cairo. Museum of Islamic Art, Cairo, inv. no. 13703. Attribution to the Fatimid period is sometimes questioned. (from Fatimid Caliphate)
Image 17Bab al-Futuh, one of the gates of Cairo dating from Badr al-Jamali's reconstruction of the city walls (1987) (from Fatimid Caliphate)
Image 18Entrance portal of the Great Mosque of Mahdia (10th century) (from Fatimid Caliphate)
Image 19Fatimid gold dinar minted during the reign of al-Mustansir Billah (1036–1094) (from Fatimid Caliphate)
Image 20Lustreware Plate with Bird Motif, 11th century. Archaeological digs have found many kilns and ceramic fragments in al-Fustat, and it was likely an important production location for Islamic ceramics during the Fatimid period. (from Fatimid Caliphate)
Image 21Al-Salih Tala'i Mosque in Cairo, built by Tala'i ibn Ruzzik in 1160 and originally intended to house the head of Husayn (the head ended up being interred instead at the present-day al-Hussein Mosque) (from Fatimid Caliphate)