Hegel's Ethical ThoughtCambridge University Press, 30.11.1990 - 293 Seiten This important new study offers a powerful exposition of the ethical theory underlying Hegel's philosophy of society, politics, and history. Professor Wood shows how Hegel applies his theory to such topics as human rights, the justification of legal punishment, criteria of moral responsibility, and the authority of individual conscience. The book includes a critical discussion of Hegel's treatment of other moral philosophers (especially Kant, Fichte and Fries), provides an account of the controversial concept of "ethical life," and shows the relation between the theory and Hegel's critical assessment of modern social institutions. The book is nontechnical and should interest anyone concerned with Hegel's ethical and political thought, including philosophers, political scientists, intellectual historians and students of German culture. |
Inhalt
LXXXI | 142 |
LXXXII | 144 |
LXXXIII | 146 |
LXXXIV | 148 |
LXXXV | 150 |
LXXXVI | 152 |
LXXXVII | 154 |
LXXXIX | 155 |
| 21 | |
| 22 | |
| 23 | |
| 25 | |
| 27 | |
| 30 | |
| 33 | |
| 36 | |
| 37 | |
| 39 | |
| 40 | |
| 41 | |
| 42 | |
| 44 | |
| 45 | |
| 47 | |
| 49 | |
| 51 | |
| 53 | |
| 56 | |
| 58 | |
| 60 | |
| 63 | |
| 66 | |
| 69 | |
| 71 | |
| 73 | |
| 75 | |
| 77 | |
| 79 | |
XLIV | 81 |
XLV | 84 |
XLVI | 85 |
XLVII | 86 |
XLVIII | 88 |
XLIX | 90 |
L | 92 |
LI | 94 |
LIII | 96 |
LIV | 97 |
LV | 99 |
LVI | 101 |
LVII | 103 |
LVIII | 106 |
LIX | 108 |
LXI | 110 |
LXII | 112 |
LXIII | 114 |
LXIV | 115 |
LXV | 118 |
LXVI | 119 |
LXVII | 121 |
LXVIII | 122 |
LXIX | 123 |
LXX | 125 |
LXXI | 127 |
LXXIII | 128 |
LXXIV | 131 |
LXXV | 133 |
LXXVI | 134 |
LXXVII | 135 |
LXXVIII | 137 |
LXXIX | 140 |
XC | 156 |
XCI | 158 |
XCII | 160 |
XCIII | 161 |
XCIV | 163 |
XCV | 165 |
XCVI | 167 |
XCVII | 169 |
XCVIII | 172 |
XCIX | 174 |
C | 176 |
CI | 178 |
CII | 180 |
CIII | 181 |
CIV | 183 |
CV | 185 |
CVI | 187 |
CVII | 189 |
CVIII | 191 |
CIX | 193 |
CX | 195 |
CXI | 196 |
CXII | 198 |
CXIII | 199 |
CXIV | 200 |
CXV | 202 |
CXVI | 203 |
CXVII | 205 |
CXVIII | 206 |
CXIX | 209 |
CXX | 211 |
CXXI | 212 |
CXXII | 214 |
CXXIII | 215 |
CXXIV | 217 |
CXXV | 219 |
CXXVI | 221 |
CXXVII | 223 |
CXXVIII | 225 |
CXXIX | 226 |
CXXX | 228 |
CXXXI | 230 |
CXXXII | 232 |
CXXXIII | 234 |
CXXXIV | 237 |
CXXXVI | 238 |
CXXXVII | 239 |
CXXXVIII | 241 |
CXXXIX | 243 |
CXL | 244 |
CXLI | 247 |
CXLII | 248 |
CXLIII | 250 |
CXLIV | 253 |
CXLV | 254 |
CXLVI | 256 |
CXLVII | 257 |
CXLVIII | 258 |
CXLIX | 259 |
CL | 261 |
CLI | 285 |
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
abstract right action actual agent alien Aristotle categorical imperative Chapter Christine Korsgaard civil society claim conscience consequentialist consists contingent crime criminal culture desires determinate emptiness charge Ernst Tugendhat ethical duties ethical order ethics of conviction existence external sphere fact Fichte Fichte's Hegel says Hegel thinks Hegel's conception Hegel's ethical theory Hegel's theory Hegel's view Hegelian historicized human involves Jena justified Kant Kant's Kantian liberal limited maxim means modern ethical modern society Moral Luck moral standpoint moral worth motive nature objective ground one's particular person Phenomenology of Spirit Philosophy of Right political positive positive freedom poverty practical principle rabble rational reason recognition recognize reflection regards relation retributivist satisfaction self-actualization self-certainty self-consciousness sense social institutions social order spirit subjective freedom thing thought tion truth University Press valid violation well-being world historical individuals wrong
Beliebte Passagen
Seite 282 - Instead of the function of governing, for which it is radically unfit, the proper office of a representative assembly is to watch and control the government: to throw the light of publicity on its acts: to compel a full exposition and justification of all of them which any one considers questionable; to censure them if found condemnable, and, if the men who compose the government abuse their trust, or fulfil it in a manner which conflicts with the deliberate sense of the nation, to expel them from...
Seite 41 - The only freedom which deserves the name is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs or impede their efforts to obtain it.
Seite 207 - Law in general is human reason, inasmuch as it governs all the inhabitants of the earth: the political and civil laws of each nation ought to be only the particular cases in which human reason is applied.
Seite 54 - For there is no such finis ultimus (utmost aim), nor summum bonum (greatest good) , as is spoken of in the books of the old moral philosophers. Nor can a man any more live whose desires are at an end than he whose senses and imaginations are at a stand. Felicity is a continual progress of the desire from one object to another, the attaining of the former being still but the way to the latter.
Seite 41 - ... freedom of men under government is to have a standing rule to live by, common to every one of that society and made by the legislative power erected in it, a liberty to follow my own will in all things where the rule prescribes not, and not to be subject to the inconstant, uncertain, unknown, arbitrary will of another man...
Seite 155 - But when he begins to deduce from this precept any of the actual duties of morality, he fails, almost grotesquely, to show that there would be any contradiction, any logical (not to say physical) impossibility, in the adoption by all rational beings of the most outrageously immoral rules of conduct.
Seite 54 - So that in the first place, I put for a general inclination of all mankind, a perpetual and restless desire of power after power, that ceaseth only in death.
Seite 281 - The proper duty of a representative assembly in regard to matters of administration is not to decide them by its own vote, but to take care that the persons who have to decide them shall be the proper persons.
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