E.J. Brill's First Encyclopaedia of Islam: 1913-1936. A - Bābā Beg, Band 1BRILL, 1993 |
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Abbās Abbaside Abd al-Kadir Abd al-Malik Abd al-Mu'min Abd al-Rahman Abd Allah according Afghans afterwards Ahmed al-Dawla al-Din Algiers Alī Allah Almohades Almoravid Amir amongst ancient Arabian Arabic army Bagdad Banu Başra battle Bekr belonged Berber Bibliography Brockelmann brother C. H. BECKER Cairo caliph called capital century Christian comp Damascus death defeated Deutsch died dynasty east Egypt emir empire father Fatimides Fourn Gesch Gesellsch Goeje Goldziher governor Herat Hist Houtsma HUART Ibn al-Athir Ibn Khallikan India inhabitants inscriptions Islām Kabul Kandahar Khan Khorasan king Kitāb Koran latter Maghrib Marinide Mecca Medina Mekka mentioned Morgenl mosque mountains Muhammed Muslim Mussulman Omar Ottoman Paris Pasha Persian poet prince Prophet province reign script Shah Shaikh slave succeeded sultan Syria Tabarī tion Tlemcen took Tornb town tribes troops Turkish Turks Umaiyads vizier Wüstenf Yemen Zeitschr
Beliebte Passagen
Seite 18 - ... give away, or liberate them. It is, however, considered disgraceful for him to sell a slave who has been long in his possession ; and it seldom happens that a master emancipates a female slave, without marrying her to some man able to support her, or otherwise providing for her. The Prophet strongly enjoined the duty of kindness to slaves.
Seite 394 - WZ.KM Wiener Zeitschrift fur die Kunde des Morgenlandes ZDMG Zeitschrift der deutschen morgenlandischen Gesellschaft...
Seite 306 - Muslim theology is occasionalist : there are no causes and no effects, only the illusion of such. There is only one cause, God, the First Cause, and His will cannot be fettered by laws of causality. To quote DB Macdonald : " There is no such thing as a secondary cause. When there is the appearance of such, it is only illusional. God is producing it as well as the ultimate appearance of effect. There is no nature belonging to things. Fire does not burn and a knife does not cut. God creates in a substance...
Seite 267 - All those who speculated seriously about politics at the end of the 1 8th and the beginning of the...
Seite 239 - akika has been neglected on the seventh day, it can be done afterwards, even by the child itself when it has come of age. The greater part of the flesh of the sacrifice is distributed amongst the poor and indigent. Some of the older scholars (amongst other Dâwud al-Zahiri) have looked upon the offering of the •akika as a duty.
Seite 376 - Glaser, who is followed especially by Hugo Winckler and the writer of these lines, has championed, as is wellknown, the theory that the rule of the Minaean kings preceded that of the Sabaean (and also that of the...
Seite 80 - ... („He will meet his beloved ones again in Hell ! "), it must be explained by his complete absorption in the religious ideas with which his friend inspired him. No sacrifice was too great in his eyes for the sake of the new faith. Thus it came about that of his considerable fortune, estimated at 40000 dirhcm, he brought to Medina the small sum of 5000 dirhem.
Seite 217 - Medina). cA3isha occupies a prominent place amongst the most distinguished traditionists. 1210 traditions are recorded as having been reported by her direct from the mouth of the Prophet. She was often consulted on theological and juridical subjects. She is praised for her genius.
Seite 151 - Kadjpút and Afghan horsemen. Thus in this great war between Mussulmans and Hindus Afghans are represented as fighting on both sides, which probably indicates that they were not yet completely converted to Islam, although the manufactured legends represent them as having been converted from the days of Khälid.
Seite 122 - Islamic times, the noble and humane tendency of the character and its manifestation in the conduct of life and social intercourse.